It functions as an appropriately introductory letter because it sets the stage for the remaining letters. In Chapter 7 of "Historia Calamitatum," Abelard wrote: Abelard was born in a wealthy family and from a young age, he started to become interested in learning more. See E. C. Sweeney, « Abelard’s Historia Calamitatum and Letters : Self as Search and Struggle », op. Abelard asked for Fulbert's forgiveness and permission to secretly marry Heloise, to protect his career. cit. The first letter Abelard wrote is to a friend, describe his past trials and misfortunes. Historia calamitatum and the correspondence which follows on from it are cited here from the Latin and Old French edition by Eric Hicks. Letter I, Historia Calamitatum, Abelard to a Friend, the Story of His Misfortunes Summary and Analysis. All translations are my own, but references are given in addition to the translation by Betty Radice. The Historia Calamitatum was a letter to someone, uncertain as to who the recipient was supposed to be, and it’s known it ended up with Héloïse, who then wrote a … He surprised his master Champeaux in oratory and then Abelard became interested in divinity. Historia Calamitatum (A history of my calamities), also known as Abaelardi ad Amicum Suum Consolatoria, is an autobiographical work in Latin by Peter Abelard, one of medieval France's most important intellectuals and a pioneer of scholastic philosophy. cit., p. 323-325. Historia Calamitatum reminded me of the politics that (for better or for worse) have shaped Christian teachings throughout the centuries. Peter Abelard was one of the greatest logicians and philosophers of the twelfth century renaissance and is widely known today because of his autobiographical Historia Calamitatum and the exchange of letters that followed between him and his young student Heloise who … The “Historia Calamitatum” of Peter Abélard is one of those human documents, out of the very heart of the Middle Ages, that illuminates by the glow of its ardour a shadowy period that has been made even more dusky and incomprehensible by unsympathetic commentators and the ill-digested matter of “source-books.” One of Abelard’s main goals in Historia Calamitatum was to justify the misfortunes of his life in order to repair his reputation by considering who is to blame for each major event. It is only natural, therefore, for Héloïse to have felt a need to correct Abélard’s public depiction of her via her own autobiographical writing in her letters. the writing of the Historia Calamitatum (Radice 68). the conclusion that Abelard was the author of the Historia Calamitatum and all of the letters in the correspondence, including those supposed written by Heloise.” Glenda McLeod, Juanita Feros Ruys, Fulbert agreed, but Abelard struggled to persuade Heloise to marry him under such conditions. Abelard starts to write about his youth and offers a few autobiographical information. As one of the first scholastics, Abélard was strongly condemned by the more influential monastics who often considered reason at odds with faith. Abelard tells of a philosophical rivalry with his dear friend and teacher, William de Champeaux, which tragically ended their close relationship. He tells of his deep romantic love with his student Heloise, and of how their romance enraged Heloise's uncle, who later inflicted upon Abelard … For a bibliography of Abelard, see C. J. Mews, ‘Peter Abelard… She also marks in Logic, Theology, and Poetry in Boethius, Abelard, and Alan of Lille , op. INTRODUCTION. , p. 65, the irresolution of this ending as a primary difference between Abelard’s Historia and the model of …